, The priest in "The Lost Pyx" must answer the call he has received and must look for the pyx he has lost. Similarly, Hardy must return incessantly to that call he received in his youth but rejected when he lost faith. Religion is inescapable as Hardy himself knew. In the "Apology" he wrote in 1922 on the occasion of the publication of Late Lyrics, he contends that "[?] poetry and religion touch each other, or rather modulate into each other; are, indeed, often but different names for the same thing" (CP 561). The amount of poems written suggests therefore their author's neverending quest for form and reasons to believe -recalling the enduring hope of the narrator of, CP 116) shows that the writer cannot get free of the influence of the Christian religion

, The Complete Poems will hereafter be referred to as CP, pp.83-187

, Philip Larkin is quoted by James Gibbon in his "Introduction" to The Complete Poems, CP xxxv

D. Harrison, The Ashgate Research Companion to Thomas Hardy, p.403, 2010.

. Ibid, , vol.404

T. Hands and T. Hardy, Distracted Preacher? (Basingstoke and London, p.117, 1989.

C. Tomalin and T. Hardy, The Time-torn Man, p.78, 2006.

T. Hands, The Ashgate Research Companion to Thomas Hardy, p.203

, Moments of Vision is the title of a collection of poems by, CP, vol.427

L. , Already in the novels several characters are ghost-like: Jude who continues to be present in the text through Arabella's words about him after his death, or Tess who reappears under the features of her sister

J. Hughes, The Ashgate Research Companion to Thomas Hardy, p.280

P. Volsik, Etudes Anglaises, p.109

, Following this train of thought, we could then say that Hardy has achieved immortality through his fame. This sheds an interesting and somewhat ironical light on Hardy's achievement

, Christianity, Encyclopaedia Britannica, Encyclopaedia Britannica Online Academic Edition, 2014.

B. Williams and . Oystermouth, Being a Christian, p.14, 2014.

F. Nietzsche, The Gay Science, Book III, section 125

. Ibid,

, God is dead" because the timeless and universal standpoint of God has led to "nihilism" -the viewpoint that there is essentially nothing meaningful to our world beyond a set of true facts, Richmond Journal of Philosophy, vol.14, p.14, 2007.

P. Bridgewater, &. Nietzsche, and N. In, Imagery and Thought: a Collection of Essays, p.225, 1978.

B. Demille, . Nietzsche, . Conrad, . Hardy, and . The, Shadowy Ideal, Nineteenth Century (Autumn,1990), vol.30, pp.697-714, 2014.

. Jude-the-obscure, , vol.138

J. Conrad, An Outpost of Progress, p.34, 1998.

D. Harrison, The Ashgate Research Companion to Thomas Hardy, p.404

J. Joyce, A Portrait of the Artist as a Young Man, p.245, 1916.

N. Bantz, L. Nouvelles-de, and T. Hardy, Stratégies narratives d'une écriture sous contrainte, vol.74, 2011.

, Hardy's narrator voices similar disillusion as his wedding with his beloved will inevitably put an end to the couple's "mad romance": Yes; we'll wed, my little fay, And you shall write you mine, And in a villa chastely gray We'll house, and sleep, and dine. But those night-screened, divine, Stolen trysts of heretofore, We of choice ecstasies and fine Shall know no more, the first stanza of the poem entitled "The Conformers

, The Convergence of the Twain" was written in 1912 after the loss of the Titanic and was published in 1914 in Satires of Circumstance

F. E. Hardy, The Life of Thomas Hardy, p.213, 1962.

, Joseph Conrad's Letters to, p.57, 1969.

J. Hughes, The Ashgate Research Companion to Thomas Hardy, 272. WORKS CITED

N. Bantz, Les Nouvelles de Thomas Hardy, Stratégies narratives d'une écriture sous contrainte, 2011.

B. Demille and . Autumn, Nietzsche, Conrad, Hardy, and the "Shadowy Ideal, Studies in English Literature, vol.30, pp.697-714, 1990.

F. Hardy and . Emily, The Life of Thomas Hardy, pp.1840-1928, 1962.

T. Hardy, The Complete Poems, 2001.

T. Hardy, Jude the Obscure (1895), 1999.

T. Hardy, Tess of the D'Urbervilles (1891), 1998.

T. Hands, Thomas Hardy: Distracted Preacher?. Basingstoke and London, 1989.

S. Hynes, The Oxford Authors, 1984.

R. Morgan, The Ashgate Research Companion to Thomas Hardy, 2010.

&. Farnham and . Burlington,

F. Nietzsche, The Gay Science, 2001.

C. Tomalin, Thomas Hardy: The Time-torn Man, 2006.

P. Volsik, A phantom of his own figuring". The Poetry of Thomas Hardy, Études anglaises, vol.57, pp.103-116, 2004.